Buddha Abhiseka Ritual Amulet Blessing Ceremony of the Rian Hlor Hlang Yant Paed Tidt Cast Sacred Metals Guru Monk Coin on New Year’s Eve of the Year 2560 BE at Wat Ban Jan, with Gaeji Ajarn Master Monks of the Wat Ban Jan LP Moon Lineage performing chanting and meditative empowerment of the amulets, with invocations of the spirit of LP Moon to assist with his blessings and powers.
Buddha Abhiseka Amulet Blessing Rian Lor LP Moon Tithasilo Wat Ban Jan 2560 BE
The Buddha Abhiseka Blessing Ceremony was performed at Wat Ban Jan on Sunday 24th December 2560 BE, with the Monks of Wat Ban Jan to assist in the chanting of the Dhamma Chakra.
To lead these Monks and bring true power to the amulets, Five great Master Monks of the LP Moon Lineage to be seated at cardinal points around the amulets to perform the meditative empowerment (called ‘Nang Prok’ in Thai);
Pra Kroo Wisutti Silakorn (LP Seng) Blessing Rian Lor LP Moon Amulets in ‘Nang Prok’
Pra Kroo Sutammagij Bishop of Ban Jan District Temples
Pra Kroo Sophitasaratam Vice Archbishop of Sri Saket
Pra Ajarn Udom Sap of Samnak Songk Weluwan, in Sri Saket
Luang Phu Rew Chantago of Wat Nong No in Ubon Rachathani
The Coins were made in three different types of Chanuan Muan Sarn sacred Metals;
Rian Lor LP Moon Guru Monk Coin Nuea Maha Chanuan 9,709 amulets made
Rian Lor LP Moon Nuea Ngern (solid silver) – Only 19 Amulets Made
Rian Lor LP Moon Nuea Albaca Pasom Chanuan 3,334 amulets made
Presenting a gallery of images of the Empowerment and Buddha Abhiseka Blessing Ceremonies of the 2561 BE ‘Som Pratana’ (fulfil your dreams and wishes) edition amulets released at Wat Po Sri in Nakorn Panom, one of the lineage temples of the Great LP Derm of Wat Nong Po. The amulets were blessed with various other individual editions of each master, by a host of Great Master Monks of Luang Por Derm’s Lineage, with the Meritorious Charitable goal of raising funds for the building of a Chedi Stupa Relic Shrine at Wat Po Sri, and to build a study hall at Wat Fa Khern Suwannadum Pa in Nakorn Panom .
Blessing Ceremony of the Som Pratana Edition Amulets at Wat Po Sri
The first blessing ceremony at Wat Pratat Panom and was held on the 25th May 2560 BE, included the following Master Monks present to perform empowerment and Blessing of the Chanuan Muan Sarn Sacred Metals for the casting of the amulets;
Pra Manghala Sutee (Luang Phu Khaek), of Wat Suntorn Pradit, Pra Kroo Ratana Nayok (Wat Pratat Haripunchai), Pra Kroo Wimon Bun Gosala, (Wat Wimonlaniwas) Pra Kroo Suntorn Chayapiwat (Wat Tat Maha Chai), Pra Racha Siri Wattana (Wat Suwan Sawang Suwannaram, Pra Kroo Boworn Potiwat (Wat Pratat Sri Kun), Pra Kroo Wisutti Maedti (Vice Abbot of Wat Pratat Panom), Pra Kroo Pawana Sope (Wat Pha Tamma Sope (Lopburi), and Pra Racha Radtana Longorn (Wat Po Chai)
Blessing of Chanuan Muan Sarn Sacred Metals for the casting of the Luang Por Derm Wat Po Sri Edition Amulets 2561 BE released at Wat Po Sri to fund the building of a Chedi Stupa Relic Shrine
The second ceremony was performed at Wat Pratat Panom again, to bless the amulets after casting in full Buddha Abhiseka ceremony on the 30th October 2560 BE, with Luang Phu Sor presiding.
Second Blessing Ceremony at Wat Pratat Panom
The final Blessing Ceremony was performed on Monday 9th April 2561 at Wat Po Sri, with Luang Phu Sor Luang Phu Glom and Luang Phu Sorn, along with the monks of the temple performing empowerment and blessings.
LP Sor, LP Glom, and LP Sorn with Monks of Wat Po Sri performing the third and final ceremony of the Luang Por Derm Som Pratana Edition Statuette Loi Ongk Amulets
Luang Por Derm was one of the greatest master monks in Thai Buddhist Amulet making history, and his original Loi Ongk Statuettes are priceless treasures, only worn by the riches millionaires, but the devotees of Luang Por Derm believe that just his image is sacred with or without blessing, and carries the same power as any of his ancient and priceless amulets, for the faith and devotion of the devotee, brings blessings from Luang Por Derm through direct transmission through Guru Worship.
Luang Por Derm was very famous for his Mitmor Spirit Knives, and carved amulets in ivory and wood, as well as his hand inscribed Pha Yant, and of course, the Roop Lor.
Below; Pra Roop Lor Luang Por Derm Wat Nong Po Som Pratana Edition amulets, in Nuea Tong Tip Khad Ngao sacred brass with oiled polish (top – 6739 amulets made), and Nuea Albaca Khad Ngao (bottom – 4489 amulets made)
Luang Por Derm was Born on Wednesday 6 February 2403 BE and Died on Tuesday 22 June 2494 BE. He was one of the Greatest Masters of Thai Buddhist History, whose amulets, and famous ‘Mitmor’ ritual spirit knives are legendary around the whole wide world, for their authentic power, and Master Class Status.
Blessing of Chanuan Muan Sarn Sacred Metals for the casting of the Luang Por Derm Wat Po Sri Edition Amulets 2561 BE released at Wat Po Sri to fund the building of a Chedi Stupa Relic Shrine
Blessing Ceremony of the Som Pratana Edition Amulets at Wat Po Sri
This great Master and Abbot of Wat Nong Po, is believed to have chosen to be born on Earth in the village of Nong Po, to lighten the sufferings of Buddhist People, and to bestow them with Blessings to lead them on their way towards Happiness, and Alleviate their Sufferings, and Poverty.The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages.
His carved Roop Lor, Krueang Rang (Talismans), ivory, and wooden amulets are rare items, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself. Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, have to use only amulets and Artisanry which have been made by an Initiated Artisan.
A pictorial documentation of the Buddha Abhiseka (Putta Pisek) at wat Sri Jantr, of the special edition series of Takrut Tone alchemically forged metal talismanic charms, with Muan Sarn Sacred Powders from the great Luang Por Kong (Kroo Ba Ajarn of Khun Phaen Legend) inserted into the hollow interior of the tubular Takrut amulet. Wat Sri Jantr is an Ancient Temnple which has had Monks staying there uninterrupted since the times of the Ayuttaya Era.
Blessing Ceremony of Takrut Tone at Wat Sri Jantr
The Takrut is made using a compendium of ‘Laekh Yant’ Numerology and Sacred Geometry based Spells with Khom Agkhara Incantations inscribed on Sacred Yantra Foils, smelted into Ingots, Inscribed and empowered once more, and then cast into the metallic alchemically forged Takrut amulets we see before us in the slideshow. Blessed at Wat sri jantr, the amulets have special Muan Sarn Sacred Powders from the ancient Kroo Ba Ajarn of Supanburi Magical legend and Kroo Ba Ajarn of Khun Phaen himself, Pra Ajarn Kong. These Powerful Powders provide Maha Sanaeh, Metta Maha Niyom, Kong Grapan Chadtri and Klaew Klaad Power for Successful Profession and Invincibility/Protection.
The Takrut is useful for people of all walks of life, for it contains a compendium of Yant that cover all the many facets of Human needs;
Yant included within the spells contained in this Wicha include;
1. The Kata Pra Jao 16 Pra Ongk Dtua Phuu (Male Version) sixteen Buddha Invocation;
‘NA MA NA A NOR GOR NOR A GOR OR NOR A NA A GA ANG (Kong Grapan Chadtri)
2. Kata Pra Jao 16 Pra Ongk Dtua Mia;
‘U MI A MI MA HI SU DTANG SU NA PUT TANG A SU NA A’ (Metta Maha Niyom Klaew Klaad)
3.Kata Maha Chadtri Bhavana Raksa Graduk Awayawa;
‘A SU SUT TĀ GĀ PA MĀTA CHĀ NA MI SU MU TU U A (Kong Grapan Chadtri)
Below; Yant Pra Putta Jao 16 Pra Ongk
Yant Pra Putta Jao 16 Pra Ongk Sixteen Buddhas Yantra
These Kata have to be imbued within the first handful of rice of the almsbowl of a monk on three different occasions, and repeated for a period of three months during the rainy retreat as part of the Traimas Trimester Empowerment). This is the invocation of the Graduk Tong Daeng (copper bones) spell, which makes one invincible to normal types of weaponry. The Invocation uses the sacred Agkhara and Yantra of the Dtamra Prawaet of the Buddha Sasana (White Buddha Magic)
Below; Yant Maha Ud
The Yant Maha Ud is also embedded as a double-sided Yantra Spell within the Wicha, on one of the smelted Yantra foils used to make the ingots, which possesses both Kong Grapan Chadtri and Metta Maha Niyom Powers.
The Yant Pokasap was also Imbued within the Sacred Chanuan Alchemical Admixture through Inscription of the Yantra on foils smelted within the ingots, for Wealth and Treasure Accumulation, to improve wealth and prosperous living.
Below; Yant Pokasap for Wealth Increase
Yant Pokasap For Wealth And Treasures
The Sacred Yant Takrut Tone was also inscribed on sacred yantra Foils for smelting into the Chanuan Alchemical metallurgical Admixture, which is considered most powerful protection against all forms of weaponry.
Below; Yant Takrut Tone
Yant Takrut Tone Gan Awut
In addition, the Sacred Yant Gan Sakot Yantra Spell was Inscribed upon Yantra Foils for smelting into the Chanuan Muan sarn metallic Alloy, to Protect against Thieves and Robbers.
Below; Yant Gan Sakot
Yant Gan Sakot – Protection against Thieves and Burglars
In addition, a sisxth yantras Spell in the form of an Incantation was performed and imbues, the Yant I SA WĀ SU, and a seventh Maha Yant Solos Mongkol was added to the compendium of Sacred Yantra Foil spells used for the metallurgical forging of the sacred Ingots to make the Takrut with. The Yant Maha Solos Mongkol is Universal Auspicious Blessings and karma Improvement.
A gallery of images of the 2 Blessing Ceremonies of a new arrival on the Thai amulet scene, for Power, Promotion, Wealth and treasures, and Protection against Physical Dangers and Black Magic, the Takrut Yant Gao Yord Paya Nakarach Lek Lai Maha Sethee Naga Serpent Amulet. The Takrut is forged from a cast sacred metal sheath in the shape of a coiled Naga with a Takrut scroll spell inserted within, with the inscriptions of the sacred Yant Gao Yord.
The sacred metal alloy was cast using ancient alchemical metallurgy ritual methods, with the addition of Lek Lai Payanak Naga Lek Lai Kaya Siddhi Adamantine substance, to increase the Maha Ud Maha Pokasap power and seal the magic with the power of the Nagas.
The Naga is an extremely powerful and magical being of the Bodhala Underworld, and is a Deva Being, who possesses Shapeshifter abilities, and can transform into Human Form at will. The Naga is a Very powerful Magical Entity and a Deity of the Thai Buddhist Pantheon. the Naga Kings are devotees of the Lord Buddha, and Protectors of the Dhamma.
Takrut Gao Yord Lek Lai Paya Nakarach Maha Sethee Baramee 9 Kroo Ba Ajarn
Blessed by a host of great Master Monks with the first of two ceremonies at the Naga Shrine in Potaram, Rachburi, presided over by Luang Por Wichiar of Wat Nong Some Tiam Jantr in Kanjanaburi. He was accompanied by Luang Por Say of Wat Nong Ree in Rachburi, Pra Kroo Wipach Tamma Wisit, the abbot of Wat Dee Bon in Rachburi, Pra Kroo Palad Prasit of Wat Rach Bamrung, and Pra kroo Chum Kanjanagij (Luang Por Pranay) of Wat Nong Kwang in Kanjanaburi. LP Pranay is the Looksit Aek first initiate in Magic to the great Luang Por Suan of Wat Bang Gradan.
The second ceremony was held within the Vihara shrine of Luang Por Yai at Wat sai Ma Dtai in Nontaburi on Saturday 15th September 2560 BE with Pra Ajarn Wasant presiding over the other invited Guru Masters in the Buddha Abhiseka Ceremony
A look at some pictures of the 2560 BE Deva and Buddha Abhiseka Amulet Blessing Ceremony at Wat Krutaram, in Ayuttaya, which featured some of the present era’s greatest Master Monks of the Ayuttaya and Supannburi Provinces;
Many Great Guru Monks attended this Blessing Ceremony. Including Luang Por Pra Maha Surasak, of Wat Pradoo, Luang Por Chamnan, of Wat Bang Kuti Tong, Luang Por Raks, of Wat Sutawat Vipassana, and Luang Por Maen, of Wat Na Tang Nai. Other eminent Guru Monks attending were; Luang Phu Bun Ler, Luang Por Uean, Luang Por Erng, Luang Por Hluea, Pra Kroo Palad Wichai, Luang Por Witaya, Pra Ajarn Yuwarut, Luang Ta Noi, Pra Ajarn Terng , and Luang Por Hmaay