The Intricate World of Thai Amulet Collecting

The Intricate World of Thai Amulet Collecting

For centuries, the Thai people have revered amulets for their reputed ability to bestow good luck and protection upon their wearers. These small, exquisite objects are carefully crafted with images of Buddhist deities, animals, and other symbols, and can be found in a variety of materials, including bronze, silver, and gold.

Today, amulet collecting has grown in popularity among both locals and visitors, with enthusiasts scouring markets, antique shops, and street vendors in search of prized additions to their collections. Some amulets are considered particularly rare and valuable, fetching exorbitant prices among collectors.

For those interested in embarking on this intriguing hobby, it is essential to exercise caution and purchase authentic amulets from reputable sources. Focusing on a particular type of amulet or theme rather than attempting to acquire everything at once is a smart strategy.

Beyond being a rewarding pastime, collecting amulets provides a fascinating window into Thailand’s rich cultural heritage and spiritual beliefs. These exquisite objects are more than mere trinkets; they represent centuries of tradition and embody the enduring spirit of the Thai people.

Where Does Buddhism Fit Into the Thai Amulet Trade?

The intricate world of Thai amulet collecting has fascinated enthusiasts for centuries. These small, intricately designed objects are said to bring good luck and protection to their wearers. But where does Buddhism fit into the Thai amulet trade?

Buddhism is an integral part of Thai culture, and its influence can be seen in the design and symbolism of many amulets. Images of Buddhist deities such as the Buddha, Guanyin, and Lersi are commonly depicted on amulets, reflecting the importance of these figures in Thai Buddhist beliefs.

In fact, many amulets are blessed by Buddhist monks, adding a spiritual dimension to the already revered objects. These blessings are believed to imbue the amulets with power and protection, making them even more desirable to collectors and wearers alike.

One of the most popular types of amulets in Thailand is the Pra Somdej, which is said to be the most powerful of all Thai amulets. This amulet features an image of the Buddha and is believed to offer protection, good luck, and prosperity to its wearer.

Another popular amulet is the Phra Nang Phaya, which features an image of a female Buddha. This amulet is believed to bring fertility and protect against harm, making it a popular choice among women.

Other popular amulets in Thailand include the Khun Paen, which is believed to enhance charm and attraction, and the Luang Phor Thuad, which is said to offer protection against accidents and danger.

Collecting Thai amulets is a fascinating hobby that offers a unique insight into the country’s rich cultural heritage and spiritual beliefs. Whether you’re a collector or simply curious about Thai culture, these amulets provide a window into the enduring spirit of the Thai people and their strong ties to Buddhism.

In conclusion, Buddhism plays a crucial role in the Thai amulet trade, influencing the design and symbolism of many amulets and adding a spiritual dimension to the already revered objects. These amulets are not just mere trinkets; they represent centuries of tradition and embody the enduring spirit of the Thai people and their faith in Buddhism. So, the next time you come across a Thai amulet, take a moment to appreciate the rich cultural and spiritual significance it holds.

Nang Prai Tani Banana Tree Ghost Locket, filled with Pong Sanaeh Ya Faed Necromantic Hypnotic Attraction Powders, Rubies, Ploi Sek Gem, Money Spider, Enchanted Dice for Gambling Success, 2 Sariga Celestial Golden Tongued Magpies for Cnvinving Speech, & a Takrut Maha Lap Scroll Spell Inscription Insert, for Lucky Fortunes. Released shortly before his passings, by the late great Luang Phu Kroo Ba Na, in his final edition ever, in 2559 BE. This amulet is highly preferred for plentiful possessions and wealth, power of attraction and seduction, and is also a very popular amulet for gamblers as a luck bringer.
Nang Prai Tani Locket Kruba Na
The Nang Prai Tani, is a Phii Prai Thai Ghost (Nang Prai Deva), and an Ancient Animist Wicha used as a Powerful Charm for Maha Sanaeh power of attraction, seduction, wealth and easy living, gambling and business success. Nang Prai Tani is a female ghost, just like the much more publicly known Nang Takian, who inhabits a Banana Tree of the Tani variety. In order for the ghost to be able to inhabit a Tani tree, the tree must be of a special kind called ‘Tani Dtaay Prai’, which is a Dtanii tree which dies when it blooms its first flowers. Nang Tani is also beautiful in appearance, just like Nang Dtakian, with green robes with a ‘Jong Graben’ cloth just like Ancient Thai folk used to wear. She likes to lure men into her lair, and seduce them. She has a very vengeful disposition, and is also very jealous, so that if a man who has been with Nang Tani should go with another woman, the Nang Tani will hunt the man down and break his neck bone.
LP Kruba Na Chinawangso Lanna Master Monk
The locket comes from Luang Phu Na Chinawangso’s final ever edition of amulets, now in extremely high demand and was almost immediately after release, approaching complete depletion of stocks. The edition also included Luang Phu Na’s first (and final) ever edition, of the now legendary Khun Phaen Na Sethee amulets. This final edition of the now deceased Master, was released in the year 2559 Buddhist Era, and Blessed by Luang Phu Na Chinawangso, under Auspicious Astrological Alignments in the Year of the Monkey.

Nang Tani Amulet



Rear face of Nang Tani amulet Kruba Na
Luang Phu Kroo Ba Na Chinawangso, was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw Bpii, who was a direct Looksit monk apprenticed to the great Kroo Ba Srivichai, who was forced to disrobe unjustly, and continued to live, and practice like a monk, thereafter wearing white, and was still revered and known by his devotees as ‘Kroo Ba Apichai Khaw Bpii’ (Kroo Ba Apichai in White Robes). His purity, and abilities in Wicha were highly renowned, and his life trajectory is that of a legendary Adept Sorceror Monk, of immense diligence and tolerance. He is known to have assisted Kroo Ba Srivichai in constructing the path up the mountain to Wat Doi Suthep Temple in Chiang Mai.

Kruba Apichai Khaw Bee

Kruba Apichai Khaw Bee

This was his final edition, which included these lockets in oval and oblong shapes, his famous Paya Ling King Kluay Banana Feasting Monkey Deity, three types of Khun Phaen with Metal covered faces in large Pim Yai and small Pim Lek sizes, magic Candles, for Burning and Chanting in Bucha to the In Koo Deva of Love, See Pheung Dork Rak Sanaeha Attraction lip Gloss Potion, Ma Saep Nang Thai Lanna Sorcery Animist Lady-Horse Charms as Loi Ongk Statuettes, in both dry form and encased in Nam Man Prai Oil.


Phra Pidta Luang Phor Khao Heng

Phra Pid Ta (Pid Tawarn) Thai Amulet from the Ud Maha Lap Yim Badtiharn Yim Rap Sap Edition of amulets, made from Nuea Pised Bat Tong (Special Gold Sprayed Sacred Powders), with hand spell inscriptions on the rear face, 2 Takrut spell inserts, and a limited series number with code stamp on the base. This Phra Pid Ta amulet was empowered and released by the Continuance Master of the Legend of Luang Phu Suang, the Inimitable Luang Phor Khao Heng, of Wat Dtaban Satatam, in Surin.

Phra Pid Ta Luang Phor Khao Heng

Various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Phra Pid Ta, or Phra Pid Tawarn (meaning ‘closing the orifices). Pid Tawarn can close 7, or 9 orifices (seven being called ‘Phra Pid Sadtatawarn’ and nine being called ‘Phra Pid Navatawarn’). The Phra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Phra Pid ta Maha Lap’.



Luang Phor Khao Heng chose the Phra Pid Ta Ud Maha Lap amulets for special empowerment with strong leanings towards Metta Maha Niyom Choke Lao Pokasap magic, to increase Mercy Charm and attract Wealth and Lucky Circumstances.

The Phra Pid Ta Ud Maha Lap amulet has been blessed with powers to increase professional success and personal wealth, and increase popularity and status in social and professional areas of Life. The Phra Pid Ta also provides Klaew Klaad Protection. If you wish to protect against thieves, burglars or pestering enemies, light 5 sticks of incense and pray to the Phra Pid Ta to protect you.


Wai Kroo and Buddha Abhiseka Blessing Ceremony picture gallery of the Jantr Phaen 2560 BE 88th Birthday edition of Luang Por Payungk Tammatinno, of Wat Pha Sak. Luang Por Payungk is the continuance of the Lineage Wicha of his Kroo Ba Ajarn Luang Por Hwan of Wat Dork Mai, and Luang Phu Nai, of Wat Ban Jaeng (Master of the number one Jing Jok gecko amulets of all time).

Blessing Ceremony Jantr Phaen 88 Edition Amulets LP Payungk Wat Pha Sak

Blessing Ceremony Jantr Phaen 88 Edition Amulets LP Payungk Wat Pha Sak

This edition included sacred powder and metallic coin versions of the Ruesi Por Kroo Ruesi Phu Paetchalugan Hermit God, along with other amulets and occult charms such as the See Pheung jantr Phaen Jaek Mae Krua Potion.

The Ruesi Paetchalugan amulets were made only in small size, but using a most highly concentrated muan sarn powder admixture, for a special series of Pra Ruesi amulets made in Wai Kroo Ceremony to the Lersi (Ruesi) Hermit God Paetchalugan, Lord of Engineering and Artisanry, and God of the Master Sorceror.

Ruesi Por Phu Paetchalugan Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.

Ruesi Por Phu Paetchalugan Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.


See Pheung Jantr Phaen Jaek Mae Krua.

The See Pheung Maha Sanaeh Jaek Mae Krua Maha Sanaeh Maha Choke Lap waxy Prai Oil Potion of Luang Por Payungk (Wat Pha Sak), was made for distribution to devotees that came to help out at the temple, and the kitchen ladies who come to help cook for the monks and the poor temple orphans. Released in extreme limited edition of 999 lids

See Pheung Maha sanaeh Maha Choke Lap Jaek Mae Krua

See Pheung Maha Sanaeh Maha Choke Lap Jaek Mae Krua




Buddha Abhiseka Ritual Amulet Blessing Ceremony of the Rian Hlor Hlang Yant Paed Tidt Cast Sacred Metals Guru Monk Coin on New Year’s Eve of the Year 2560 BE at Wat Ban Jan, with Gaeji Ajarn Master Monks of the Wat Ban Jan LP Moon Lineage performing chanting and meditative empowerment of the amulets, with invocations of the spirit of LP Moon to assist with his blessings and powers.

Below Image; Collage of the Blessing Ceremony of the Rian Lor Hlang Yant Paed Tidt Luang Phu Moon Wat Ban Jan

Buddha Abhiseka Amulet Blessing Rian Lor LP Moon Tithasilo Wat Ban Jan 2560 BE

Buddha Abhiseka Amulet Blessing Rian Lor LP Moon Tithasilo Wat Ban Jan 2560 BE

The Buddha Abhiseka Blessing Ceremony was performed at Wat Ban Jan on Sunday 24th December 2560 BE, with the Monks of Wat Ban Jan to assist in the chanting of the Dhamma Chakra.

To lead these Monks and bring true power to the amulets, Five great Master Monks of the LP Moon Lineage to be seated at cardinal points around the amulets to perform the meditative empowerment (called ‘Nang Prok’ in Thai);

Pra Kroo Wisutti Silakorn LP Seng Blessing Rian Lor LP Moon Amulets

Pra Kroo Wisutti Silakorn (LP Seng) Blessing Rian Lor LP Moon Amulets in ‘Nang Prok’

Pra Kroo Sutammagij Bishop of Ban Jan District Temples

Pra Kroo Sutammagij Bishop of Ban Jan District Temples

Pra Kroo Sophitasaratam Vice Archbishop of Sri Saket

Pra Kroo Sophitasaratam Vice Archbishop of Sri Saket

Pra Ajarn Udom Sap of Samnak Songk Weluwan, in Sri Saket

Pra Ajarn Udom Sap of Samnak Songk Weluwan, in Sri Saket

Luang Phu Rew Chantago Wat Nong No Ubon Rachathani

Luang Phu Rew Chantago of Wat Nong No in Ubon Rachathani

The Coins were made in three different types of Chanuan Muan Sarn sacred Metals;

1. Nuea Maha Chanuan (9,709 amulets made).

2. Nuea Albaca Pasom Chanuan (3,444 amulets made).

3. Nuea Ngern (solid silver – only 19 amulets made).

Presenting a gallery of images of the Empowerment and Buddha Abhiseka Blessing Ceremonies of the 2561 BE ‘Som Pratana’ (fulfil your dreams and wishes) edition amulets released at Wat Po Sri in Nakorn Panom, one of the lineage temples of the Great LP Derm of Wat Nong Po. The amulets were blessed with various other individual editions of each master, by a host of Great Master Monks of Luang Por Derm’s Lineage, with the Meritorious Charitable goal of raising funds for the building of a Chedi Stupa Relic Shrine at Wat Po Sri, and to build a study hall at Wat Fa Khern Suwannadum Pa in Nakorn Panom .

Blessing Ceremony of the Som Pratana Edition Amulets at Wat Po Sri

The first blessing ceremony at Wat Pratat Panom and was held on the 25th May 2560 BE, included the following Master Monks present to perform empowerment and Blessing of the Chanuan Muan Sarn Sacred Metals for the casting of the amulets;

 

Pra Manghala Sutee (Luang Phu Khaek), of Wat Suntorn Pradit, Pra Kroo Ratana Nayok (Wat Pratat Haripunchai), Pra Kroo Wimon Bun Gosala, (Wat Wimonlaniwas) Pra Kroo Suntorn Chayapiwat (Wat Tat Maha Chai), Pra Racha Siri Wattana (Wat Suwan Sawang Suwannaram, Pra Kroo Boworn Potiwat (Wat Pratat Sri Kun), Pra Kroo Wisutti Maedti (Vice Abbot of Wat Pratat Panom), Pra Kroo Pawana Sope (Wat Pha Tamma Sope (Lopburi), and Pra Racha Radtana Longorn (Wat Po Chai)

Blessing of Chanuan Muan Sarn Sacred Metals for the casting of the Luang Por Derm Wat Po Sri Edition Amulets 2561 BE released at Wat Po Sri to fund the building of a Chedi Stupa Relic Shrine

Blessing of Chanuan Muan Sarn Sacred Metals for the casting of the Luang Por Derm Wat Po Sri Edition Amulets 2561 BE released at Wat Po Sri to fund the building of a Chedi Stupa Relic Shrine

The second ceremony was performed at Wat Pratat Panom again, to bless the amulets after casting in full Buddha Abhiseka ceremony on the 30th October 2560 BE, with Luang Phu Sor presiding.

Second Blessing Ceremony at Wat Pratat Panom

Second Blessing Ceremony at Wat Pratat Panom

The final Blessing Ceremony was performed on Monday 9th April 2561 at Wat Po Sri, with Luang Phu Sor Luang Phu Glom and Luang Phu Sorn, along with the monks of the temple performing empowerment and blessings.

LP Sor, LP Glom, and LP Sorn with Monks of Wat Po Sri performing the third and final ceremony of the Luang Por Derm Som Pratana Edition Statuette Loi Ongk Amulets

LP Sor, LP Glom, and LP Sorn with Monks of Wat Po Sri performing the third and final ceremony of the Luang Por Derm Som Pratana Edition Statuette Loi Ongk Amulets

Luang Por Derm was one of the greatest master monks in Thai Buddhist Amulet making history, and his original Loi Ongk Statuettes are priceless treasures, only worn by the riches millionaires, but the devotees of Luang Por Derm believe that just his image is sacred with or without blessing, and carries the same power as any of his ancient and priceless amulets, for the faith and devotion of the devotee, brings blessings from Luang Por Derm through direct transmission through Guru Worship.

Luang Por Derm was very famous for his Mitmor Spirit Knives, and carved amulets in ivory and wood, as well as his hand inscribed Pha Yant, and of course, the Roop Lor.

Below; Pra Roop Lor Luang Por Derm Wat Nong Po Som Pratana Edition amulets, in Nuea Tong Tip Khad Ngao sacred brass with oiled polish (top – 6739 amulets made), and Nuea Albaca Khad Ngao (bottom – 4489 amulets made)


Luang Por Derm was Born on Wednesday 6 February 2403 BE and Died on Tuesday 22 June 2494 BE. He was one of the Greatest Masters of Thai Buddhist History, whose amulets, and famous ‘Mitmor’ ritual spirit knives are legendary around the whole wide world, for their authentic power, and Master Class Status.

This great Master and Abbot of Wat Nong Po, is believed to have chosen to be born on Earth in the village of Nong Po, to lighten the sufferings of Buddhist People, and to bestow them with Blessings to lead them on their way towards Happiness, and Alleviate their Sufferings, and Poverty.The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages.


His carved Roop Lor, Krueang Rang (Talismans), ivory, and wooden amulets are rare items, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself. Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, have to use only amulets and Artisanry which have been made by an Initiated Artisan.

Singh Salika Maha Pokasap Wicha Luang Por Derm

Presenting a powerful amulet for dominion, status increase and invincibility, blessed by the Great Luang Phor Chan of Wat Bang Bor; The Sacred Singh Salika Maha Pokasap Wat Ka Hlong, with Special Blessing by Luang Phor Chan of Wat Bang Bor. The Singh Salika is a Himapant Lion, carved from bone, using the Wicha of the great Luang Phor Derm, in ‘Yorn Yuk nostalgic style, which emulates the artistic interpretation of the famous Singh Gae Luang Por Derm, of Ancient Times. This edition was made with compassion and generosity of Luang Por Chan bestowing blessings, to donate the entire edition to the temple of Wat Ka Hlong, for their fundraising needs

Singh Salika Maha Popkasap Wicha Luang Por Derm Yorn Yuk Luang Por Chan Wat Bang Bor

Singh Salika Maha Popkasap Wicha Luang Por Derm Yorn Yuk Luang Por Chan Wat Bang Bor

The amulets were empowered by Luang Por Chan at Wat Bang Bor on Monday 20th November 2560 BE, in his Kuti in solitary empowerment session.

The Singha Lions were created according to the formulas of the great Luang Por Derm (Wat Nong Po), for Maha Amnaj, Klaew Klaad, Serm Yos, Kong Grapan and Maha Pokasap Power

Luang Por Chan of Wat Bang Bor Blessing amulets

Below are some pictures of the Buddha Abhiseka Ceremony – click each image to view in full size

Luang Por Derm, of Wat Nong Po was famous for his carved bone and ivory or wooden occult talismans and images, and the Singh Himapant Lion was amongst the most highly preferred of all, along with his Mitmor Spirit Knives. The Pantheon of amulets of Luang Por Derm can be placed into two main categories, namely those which were made as official edition at the temple, and those which were made by artisan devotees, who brought them to Luang Por Derm to bless. For this reason, we see so many hand carved pieces of fine miniature Buddhist imagery within the grand pantheon of amulets of Luang Por Derm, made from various sacred substances, ranging from Ivory, Metal, Bone, and Carved Sacred Wood.

Luang Por Derm Putassaro of Wat Nong Po

Luang Por Derm Putassaro of Wat Nong Po

Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern Larn Edition 2560 BE

Presenting pictures of the Buddha Abhiseka amulet blessing ceremony of the Ruay Ngern larn edition amulets released at Wat Bang Khun Prohm in 2560 BE, featuring a range of Classic Pra Somdej amulets, some beautiful Roop Lor Loi Ong Statuettes with the Roop Muean Somdej Pra Puttajarn Toh Promrangsi of Wat Rakhang Kositaram, as well as some Bucha Statues of Somdej Toh.

The amulets were blessed in the ‘Ruay Ngern Larn’ Millionaire Riches edition at Wat Intrawiharn (Wat Bang Khun Prohm) temple, in Bangkok.

Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern Larn Edition 2560 BE Wat Bang Khun Prohm

Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern Larn Edition 2560 BE Wat Bang Khun Prohm

The edition was spearheaded by a series of Pra Somdej Amulets in different coloured powders (White Puttakun or Brown Nuea Wan), containing a large quantity of old Somdej bang Khun Prohm amulets taken from the Kru Chamber in the Chedi

The ceremony was presided over by the abbot of Wat Intrawiharn Bang Khun Prohm, Pra Taep Wisutiyaporn, assisted by a host of Master Monks.

Master Monks present at the Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern larn Edition 2560 BE

Master Monks present at the Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern larn Edition 2560 BE

The ceremony was conducted within the Uposatha Shrineroom at Wat Intrawiharn Bang Khun Prohm.

Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern Larn Edition 2560 BE Wat Bang Khun Prohm

Amulet Blessing Ceremony Buddha Abhiseka Ruay Ngern Larn Edition 2560 BE Wat Bang Khun Prohm

Roop Lor Somdej Pra Puttajarn Toh Prohmrangsri

Roop Lor Somdej Pra Puttajarn Toh Prohmrangsri Ruay Ngern Larn 2560 BE Edition Loi Ongk Statuette in Nuea Tong Tip ‘Divine Brass’ 6,599 amulets made

The Loi Ongk Statuettes were made in various sacred metals, the below exhibit being in Nuea Maha Chanuan, of which a total of 6059 amulets made.

Roop Muean Somdej Toh Nuea Maha Chanuan Ruay Ngern Larn Edition Wat Bang Khun Prohm

Pra Roop Muean Somdej Toh Loi Ongk Statuette in Nuea Maha Chanuan, released in 2560 BE in the Ruay Ngern Larn Edition Blessed at Wat Bang Khun Prohm


Kata Chanting Tutorials

A gallery of images of the 2 Blessing Ceremonies of a new arrival on the Thai amulet scene, for Power, Promotion, Wealth and treasures, and Protection against Physical Dangers and Black Magic, the Takrut Yant Gao Yord Paya Nakarach Lek Lai Maha Sethee Naga Serpent Amulet. The Takrut is forged from a cast sacred metal sheath in the shape of a coiled Naga with a Takrut scroll spell inserted within, with the inscriptions of the sacred Yant Gao Yord.

Takrut Yant Gao Yord Paya Nakarach Lek Lai Maha Sethee

The sacred metal alloy was cast using ancient alchemical metallurgy ritual methods, with the addition of Lek Lai  Payanak Naga Lek Lai Kaya Siddhi Adamantine substance, to increase the Maha Ud Maha Pokasap power and seal the magic with the power of the Nagas.

The Naga is an extremely powerful and magical being of the Bodhala Underworld, and is a Deva Being, who possesses Shapeshifter abilities, and can transform into Human Form at will. The Naga is a Very powerful Magical Entity and a Deity of the Thai Buddhist Pantheon. the Naga Kings are devotees of the Lord Buddha, and Protectors of the Dhamma.

Takrut Gao Yord Lek Lai Paya Nakarach Maha Sethee Baramee 9 Kroo Ba Ajarn

Takrut Gao Yord Lek Lai Paya Nakarach Maha Sethee Baramee 9 Kroo Ba Ajarn

Blessed by a host of great Master Monks with the first of two ceremonies at the Naga Shrine in Potaram, Rachburi, presided over by Luang Por Wichiar of Wat Nong Some Tiam Jantr in Kanjanaburi. He was accompanied by Luang Por Say of Wat Nong Ree in Rachburi, Pra Kroo Wipach Tamma Wisit, the abbot of Wat Dee Bon in Rachburi, Pra Kroo Palad Prasit of Wat Rach Bamrung, and Pra kroo Chum Kanjanagij (Luang Por Pranay) of Wat Nong Kwang in Kanjanaburi. LP Pranay is the Looksit Aek first initiate in Magic to the great Luang Por Suan of Wat Bang Gradan.

The second ceremony was held within the Vihara shrine of Luang Por Yai at Wat sai Ma Dtai in Nontaburi on Saturday 15th September 2560 BE with Pra Ajarn Wasant presiding over the other invited Guru Masters in the Buddha Abhiseka Ceremony


Prai Maha Sethee 89 Edition Amulets LP Sin

Presenting images of an extremely popular edition and sacred blessing ceremony of an edition with a bright future, from LP Sin of Wat Laharn Yai, in Rayong, the Prai Maha Sethee 89 Edition Limited Series, with a full pantheon of Pra Khun Phaen sacred amulets released in various models. Made from the finest Muan Sarn Sacred Ingredients, with finely honed design features, and the Yant Grabork Khwai Yantra on rear face, according to the Dtamra of the lineage Masters of the Kroo Ba Ajarn Luang Phu Tim Issarigo (Wat Laharn Rai).

Khun Phaen Prai Maha Sethee 89 Pim Lek Luang Por Sin

Various types of Khun Phaen Prai Maha Sethee 89 Pim Lek, and Pim Yai by Luang Phu Sin

This edition is a very special edition to celebrate 89th Year of Life of Luang Phu Sin, and was blessed in solo empowerment in the Uposatha Shrineroom of Wat Laharn Yai, in Rayong. This edition can be expected to become one of the more prominent editions of importance from this Great Monk, and have a very long lasting trajectory in the future

Luang Phu Sin Blessing the Prai Maha Sethee 89 Edition Amulets

Luang Phu Sin Meditates in the Shrineroom and Blesses the Prai Maha Sethee 89 Edition Amulets

To press the amulets, a large selection of sacred powders were used from Luang Phu sin’s repository, and previous editions, and Pong Prai Kumarn of Luang Phu Tim, to continue the lineage Wicha through transmission of the Muan Sarn through adding broken up pieces of previous editions of Khun Phaen Prai Kumarn, from both Luang Phu Sin and Luang Phu Tim Issarigo.

Muan Sarn Sacred Powders used in the making of Khun Phaen Prai Maha Sethee Amulets

Muan Sarn Sacred Ingredients of the Edition

Pra Khun Phaen Pong Prai Kumarn Pim Tammada Nuea Wan Pasom Pong Prai Kumarn Roey Ploi Sek - Luang Phu Sin Prai Maha Sethee 89

Pra Khun Phaen Pong Prai Kumarn Pim Tammada

Various Pim Song models in several different kinds of sacred powders were released in this limited series edition, in both Pim Lek (small) and Pim Yai (large) size models. The edition starts off with the Khun Phaen Pim Tammada standard model in Nuea Wan Maha Mongkol Pasom Pong Prai Kumarn brown powders, or Nuea Khaw Pasom Pong Prai Kumarn white powders, and Ploi Sek Maha Pokasap Gemstone fragments.

There were some models made in Pim Tammada in Nuea Gon Krok multicoloured powders, some with ‘Bpam Sam’ (also known as ‘Hlang Baeb’) double images superimposed on each other

Pra Khun Phaen Prai Maha Sethee Nuea Gon Krok Luang Phu Sin

Pra Khun Phaen Prai Maha Sethee Pim Bpam Sam (Hlang Baeb) – Nuea Gon Krok Luang Phu Sin

The next model up was the Ongk Kroo Pim D in Nuea Wan Sabu Luead red bloodsoap herbal powders with Pong Prai Kumarn, and Bronze Wanich Gilded surface on the front face, with 2 Takrut Tong Daeng inserted into the rear face along with some Ploi Sek Maha Pokasap gemstone Fragments.

Khun Phaen Prai Maha Sethee 89 Nuea Wan Sabu Luead

Khun Phaen Prai Maha Sethee 89 Nuea Wan Sabu Luead Takrut Tong Daeng Koo Roey Ploi

Luang Phu Sin meditated for an extended period and performed ‘Pluk sek’ empowerment over the amulets in the Uposatha Shrineroom of Wat Laharn Yai, in an intensive solitary empowerment session.

Empowerment Ceremony in the Uposatha at wat Laharn Yai

Empowerment Ceremony in the Uposatha at Wat Laharn Yai

Next came the Pra Khun Phaen Prai Maha Sethee 89 Ongk Kroo Pim C Nuea Pong Plai Dam Takrut Ngern Koo, in Black Prai Powders, with Twin Silver Takrut and Gemstone Fragments

Pra Khun Phaen Prai Maha Sethee Nuea Pong Plai Dam Takrut Ngern Koo

Next up in line was the Ongk Kroo Pim B in Nuea Wan Dork Mai Tong with Bronze Wanich on front face, and two Gold Takrut and Ploi Sek Maha Pokasap Gemstone Fragments in the rear face.

Khun Phaen Prai Maha Sethee Ongk Kroo Pim B Nuea Wan Dork Tong

Khun Phaen Prai Maha Sethee Ongk Kroo Pim B Nuea Wan Dork Tong Takrut Tong Koo

Next Up in line was the Ongk Kroo Pim A with Pure Gold Leaf pasted on front face, and Three Kings Takrut (Sam Kasat – 3 spells in bronze, silver and gold).

Khun Phaen Ongk Kroo Pim A Nuea Wan Dork Mai Tong Takrut Sam Kasat

There were also some special Ongk Kroo Pised Gammagarn amulets released with special Muan Sarn and special inserts, such as the Prok Joy Bai Makham Nakprok Buddha inserted into rear face.

Khun Phaen Prai Maha Sethee 89 Chud Gammagarn Pised

Khun Phaen Prai Maha Sethee 89 Chud Gammagarn Pised

Various other amulets were released in this edition, including the Pae Maha Pokasap Lucky Goat of Wealth and treasures, pha Yant and other amulets

Pae Maha Pokasap Nuea Tong Daeng Prai Maha Sethee Edition 2560 BE

A most recommendable and high quality edition with an everlasting future trajectory, that leaves these amulets destined for immortal fame. Their artistic beauty, powerful Muan Sarn powders, and intensive empowerment, and accurate recorded documentation of the edition means that we are looking at a true Pra Niyom preferred classic of the Modern Era, in the tradition of the lineage of the great Luang Phu Tim Issarigo and his lineage apprentice Luang Phu Sin.